
Finding Healing in Division
UPDATES | NORTH AMERICA
August 2023
By a member of SEND’s Diaspora
| North America
team
July 19 marked the beginning of the new Islamic year. But, instead of celebrating the new year with joy, one branch of Islam called Shia, welcomes it with 10 days of mourning. They do this to commemorate the martyrdom of Hussain, the grandson of Mohammed, who was killed in the Battle of Karbala in 680 AD.
During these 10 days you will often see black cloth draped near Shia Mosques with slogans written on them. On the 10th and final day, there is a procession. Many times, the men will whip and beat themselves into a frenzy with rope or chains that have small knives, marching along even if it results in hospitalization. This self-inflicted pain helps them remember the great loss that they suffered when Hussain was martyred. The Great Divide There is another Muslim sect that does not participate or perform this mourning ceremony. The Sunnis are a group that believes that the leadership of Islam should be elected from among current senior leaders. This division came soon after Mohammed died. The Shia felt the leadership of Islam should follow the family line of Mohammed while the Sunnis felt otherwise. The division became so heated that Ali, Mohammed’s son-in-law and the first Shia leader, was assassinated. Not long after, one of Ali’s sons was poisoned. His other son, Hussain, was killed in that massive fight between the two groups called the Battle of Karbala in 680 AD. The Sunnis, who were larger in number, defeated the Shias and have basically ruled the world of Islam ever since. There has been an ongoing animosity between these groups ever since. You can also see this played out today politically on the world stage: Iran is mostly Shia, and Saudi Arabia is mostly Sunni. These two countries are constantly at odds with each other.Brokenness Can Lead to Openness
You and I might wonder what difference this makes to us? On the surface, both groups seem adamantly opposed and closed to the gospel. However, I think that perhaps the oppression that the Shia branch has felt over the centuries from the Sunnis has helped prepare their hearts to soften to the gospel. We are hearing about the Holy Spirit moving in powerful ways in Iran to draw many former Shia Muslims to Jesus. For some strange reason, many of us have to be at the end of our ropes before we turn to Jesus. We struggle, we strive, and we seek to find a way forward ourselves. Yet, we always fall short. It is in his divine timing, that he calls us to himself. Many Muslims, having tried Islam their whole lives, are now realizing that it is not providing answers to the questions they have. Where can they find true peace and hope? Where can they find forgiveness, love, and acceptance? They certainly are not finding any of these things in Islam. Can you and I see beyond the smoke screens of toughness and anger? Can we see beyond the veil of darkness that has consumed them for so many years? Can we shine the love and light of Christ and bring hope into hopelessness? They are lost unless they hear that Christ loves them with an everlasting love. They are lost unless they hear that Jesus went to the cross for their sins and that he rose from the dead, conquering sin and death once and for all. The apostle Paul says it so clearly in Titus 3:3-5, “At one time we too were foolish, disobedient, deceived, and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated, and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy.” (NIV) What Christ has done for us, he can do for them. Make it so, Lord Jesus!Additional Posts

March 7, 2025 Have you ever made a New Year’s resolution only to break it in less than a week? On March 1, 1.8 billion Muslims began their annual fasting month called Ramadan. They are supposed to fast completely—no water or food—during daylight hours from March 1–Mar 29. It begins with much fanfare, promises, and declarations, as fasting during Ramadan is one of the five pillars of Islam. Muslims believe that faithfully keeping the fast ensures one’s place of favor with God. But many Muslims won’t be able to keep the fast through the whole 30 days. The reasons and excuses are myriad. Sometimes they will continue to claim to be fasting, but in reality, they are eating behind closed doors. To gain God’s favor, they must fast through the whole month, not just part of it. So, they live with the guilt and shame of not fulfilling the requirements of Islam. What was supposed to help gain their salvation now stands in condemnation. A Feast Within the Fast To complicate matters even more, Persian New Year’s Day is March 20, right in the middle of the fasting month. Persian New Year is one of the most important cultural holidays for most Iranian and Afghans, as well as many others with a Persian background scattered throughout Central Asia and the Middle East. In fact, many people with Persian heritage don’t just celebrate on one day. Their New Year’s celebrations extend over two weeks! How do they reconcile these two weeks of festivities within Ramadan? For Arab Muslims, it is a non-issue. But for the Persian world, it IS a struggle. The hard-core Taliban will try to push people to keep the fast. However, many will lean more towards keeping their more ancient pre-Islamic traditions of New Year’s. I would encourage you to take time to explore with your Muslim neighbors and colleagues why they fast. Then share why Christians fast. Perhaps read Isaiah 58 with them, summarize it, and ask for their thoughts on this passage. One more thing to note during Ramadan is the Night of Power. Each year, during Ramadan, on or about the 27th day of the month, there is a special time called the Night of Power. This year it will happen on or around March 26. Muslims believe the Night of Power is when Mohammad first received the revelations of the Quran from the Angel Gabriel. Prayers offered up by Muslims during Ramadan—especially prayers in a mosque—are believed to be weightier than prayers at any other time. However, prayers on this special Night of Power, prayed in a mosque, are considered infinitely more valuable than any other prayer. Many Muslims will stay up all night praying on the Night of Power to earn extra points with God. There is a small problem in all of this, though—Muslims can’t agree on which night is actually the Night of Power. It is sometime during the last ten days of Ramadan, with tradition stating that it is on the 26th or 27th night. There are several resources to help Christians and churches pray for the Muslim world through this month of Ramadan. I would encourage you to connect with some or all of them. Please make others in your church aware of these resources. Perhaps you could even host a special prayer time at your church, utilizing these resources. Ramadan 30-Day Prayer Guide Booklet – This can be purchased as a hard copy or PDF. Prayercast – A wonderful website with many videos on the Muslim world. If you sign up, you can receive daily prayer videos that also work great during a Sunday worship service to help raise awareness of the need for prayer for the Muslim world.