Doing versus being in the Christian life

MISSIONARY LIFE
July 2020

Editor’s note: The worldwide response to COVID-19 meant that many people suddenly found themselves with completely different schedules—schedules that included a lot less face-to-face ministry and a lot more time at home. Spiritual director Lynn Karidis wrote this article on “doing” versus “being” in the Christian life long before COVID-19 shook our world, but as countries open back up and we become more and more able to return to our former busy schedules, the topic seems particularly timely.


By Lynn Karidis — Today I’ll address the question, "I keep hearing people talk about ‘doing' versus ‘being' in the Christian life. What do they mean?"

The Terms

The term “doing” in this context generally refers to the things we do for God—like teaching Sunday school, working in the church nursery, or volunteering at the local soup kitchen (this list is endless).

Whether one has chosen ministry as a vocation, or engages in ministry activities along with working in a secular profession, it’s often difficult to know how much ministry is enough. There is always work to do and too few to do it (Matt. 9:37). Conscientious believers can busy themselves into a state of exhaustion which then motivates others to encourage them to “be” instead of “do.”

“Being,” in this context, is a state rather than an activity. It emerges from an attitude of heart that values one’s connection with God along with a recognition of his presence.

Being with God can be as simple as acknowledging his presence while we go about our day, or as complex as setting aside time for a personal, silent retreat with God. In the context of “doing verses being,” the emphasis is often on the latter, implying an unnecessary conflict or competition between the two.

The Dilemma

Another place in Scripture where we find varying perspectives on the same subject is in chapters twelve and thirteen of 1 Corinthians. In 1 Corinthians 12, we learn we have been given spiritual gifts that enable us to do ministry for the good of the church. Then, in 1 Corinthians 13, we discover the importance of the attitude of our hearts as we exercise our gifts.

Then there are the seemingly competing emphases presented by Paul and James. In Romans 4, Paul emphasizes justification by faith, not by works. But James tells us that, “faith, by itself, if it is not accompanied by action, is dead….a person is justified by what he does and not by faith alone” (James 2:17, 24).

Properly taken together, these Scripture passages are not espousing competing truths, but instead are presenting harmonious truths: We are saved by grace alone through faith, but God also calls his children to engage in good works. We are given spiritual gifts which we actively use in ministry, but the attitude of our hearts as we minister is significant. We are justified by faith in Christ, but we engage in good works as an outgrowth of our new life in God.

How does a believer hold these truths in balance? In each of these issues, the solution is found in embracing a “both/and” rather than an “either/or” position. How can we apply this principle to the “doing versus being” question?

The Solution

  • Don’t forget that God lives within us—and will never leave or forsake us—so we cannot not be with him (Matt. 28:20; Gal. 2:20; Col. 1:27; Heb. 13:5).
  • Do take time throughout our day to acknowledge God’s presence.
  • Don’t allow what we do with our body to separate our hearts from him. The truth about Martha in Luke 10:38-42 is that she could have been calmly chopping vegetables in the kitchen and listening to Jesus at the same time.
  • Do keep our hearts and minds focused on God while doing ministry activities for him.
  • Don’t allow our time to be so filled with activities for God that it squeezes out precious time spent with God in silence and solitude.
  • Do use our calendars to schedule times alone with Jesus, and make it a priority to keep those appointments.

It is possible to set aside time to “be with God” and yet be so busy accomplishing various spiritual discipline tasks that we fail to actually connect with God on a heart level. The issue of exhaustion precipitated by the problem of busyness is not solved by embracing a false dichotomy between “doing” and “being,” but by engaging in the practice of rest. But that is a subject for another column.

In the meantime, do not stress about whether you are “doing” or “being.” By all means, do set aside time to be alone with God. But also do things for God while being conscious of his presence. Without him, all the work we do will amount to nothing (John 15:4-5).

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age. Matthew 28:19-20


Missions coaches help SEND missionaries not just survive, but thrive. Click below to speak with a coach who can get you started on the path to global missions.

Contact a mission coach
SEND’s member care department provides personalized support for each of our missionaries and their families throughout their careers. Read about some of the benefits of serving with SEND.


Additional Posts

By Erin Brown July 2, 2025
"This probably looks impossible, but you serve a God who is greater." These are the words of Abigail Niles, a young woman who followed the Lord to Romania.
By Diaspora North America June 29, 2025
March 7, 2025 Have you ever made a New Year’s resolution only to break it in less than a week? On March 1, 1.8 billion Muslims began their annual fasting month called Ramadan. They are supposed to fast completely—no water or food—during daylight hours from March 1–Mar 29. It begins with much fanfare, promises, and declarations, as fasting during Ramadan is one of the five pillars of Islam. Muslims believe that faithfully keeping the fast ensures one’s place of favor with God. But many Muslims won’t be able to keep the fast through the whole 30 days. The reasons and excuses are myriad. Sometimes they will continue to claim to be fasting, but in reality, they are eating behind closed doors. To gain God’s favor, they must fast through the whole month, not just part of it. So, they live with the guilt and shame of not fulfilling the requirements of Islam. What was supposed to help gain their salvation now stands in condemnation. A Feast Within the Fast To complicate matters even more, Persian New Year’s Day is March 20, right in the middle of the fasting month. Persian New Year is one of the most important cultural holidays for most Iranian and Afghans, as well as many others with a Persian background scattered throughout Central Asia and the Middle East. In fact, many people with Persian heritage don’t just celebrate on one day. Their New Year’s celebrations extend over two weeks! How do they reconcile these two weeks of festivities within Ramadan? For Arab Muslims, it is a non-issue. But for the Persian world, it IS a struggle. The hard-core Taliban will try to push people to keep the fast. However, many will lean more towards keeping their more ancient pre-Islamic traditions of New Year’s. I would encourage you to take time to explore with your Muslim neighbors and colleagues why they fast. Then share why Christians fast. Perhaps read Isaiah 58 with them, summarize it, and ask for their thoughts on this passage. One more thing to note during Ramadan is the Night of Power. Each year, during Ramadan, on or about the 27th day of the month, there is a special time called the Night of Power. This year it will happen on or around March 26. Muslims believe the Night of Power is when Mohammad first received the revelations of the Quran from the Angel Gabriel. Prayers offered up by Muslims during Ramadan—especially prayers in a mosque—are believed to be weightier than prayers at any other time. However, prayers on this special Night of Power, prayed in a mosque, are considered infinitely more valuable than any other prayer. Many Muslims will stay up all night praying on the Night of Power to earn extra points with God. There is a small problem in all of this, though—Muslims can’t agree on which night is actually the Night of Power. It is sometime during the last ten days of Ramadan, with tradition stating that it is on the 26th or 27th night. There are several resources to help Christians and churches pray for the Muslim world through this month of Ramadan. I would encourage you to connect with some or all of them. Please make others in your church aware of these resources. Perhaps you could even host a special prayer time at your church, utilizing these resources. Ramadan 30-Day Prayer Guide Booklet – This can be purchased as a hard copy or PDF. Prayercast – A wonderful website with many videos on the Muslim world. If you sign up, you can receive daily prayer videos that also work great during a Sunday worship service to help raise awareness of the need for prayer for the Muslim world.
By Erin Brown June 25, 2025
"He must increase, but I must decrease."
Show More