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Strong
Traditions
Although
the church has been in Taiwan for over 100 years, the people of
Taiwan are slow to respond to the Gospel. Religious traditions are
strong among the Taiwanese and closely associated with "being
Chinese." These traditions include both ancestor and idol worship.
Taiwan has one of the highest ratios of temples per
capita in the world. Worship of idols is especially strong among
the grass-roots people. Ancestor worship has even a greater control
over people. This tradition has grown out of the strong respect
Chinese have for their parents. To fail to worship and care for
those who gave life and nurture is considered the gravest of moral
offenses. As Taiwan has modernized, a new hurdle to faith has developed.
The promise and comforts of material wealth are constantly visible:
expensive cars, comfortable homes, mobile phones, computers. People
work hard and make great sacrifices to share in this growing national
wealth. Little time or interest remains for spiritual things.
Recent
difficulties faced by Taiwan have provided opportunities to introduce
people to the true and living God. In September of 1999 a killer
earthquake devastated Taiwan. Thousands of people in central Taiwan
are still living in temporary housing. In early 2000 Taiwan elected
a president who was not from the ruling party for the first time
in the history of the ROC. While this was a great step forward for
democracy, the economy has been stumbling ever since. In addition,
Mainland China continues to press for the reunification of Taiwan
with China. All of these things create instability and people are
more open to learning about security in Christ.
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by Tom & Lisa Englesman
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SEND Missionaries
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"Ghost
Month"
"Why
is everybody burning paper money and making offerings of
food in front of their homes and businesses?" we wondered.
We found out from some friends thatthe seventh month on
the lunar calendar is "GhostMonth." It is believed
that on the first dayof this month, the gates of Hades are
opened and the spirits there are free to roam. With this
being the case, the typical Taiwanese family offers food,
money and worship to their ancestors on the first and fifteenth
day of this month sothat the ghosts won't bring any harm
to them. The people are also very careful with their activities
during this month so that lonely spirits (those with no
living descendants) won't do them harm. Pray that the veil
of darkness over the eyes of the people in Taiwan will be
lifted and that they be drawn to the life and freedom of
worshipping the true God.
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Light
of the Gospel
Into
this restless environment, SEND missionaries bring the gospel of
Christ. The people of Taiwan are generally warm and friendly toward
outsiders, and missionaries usually find it fairly simple to develop
relationships in which the gospel can be presented. But the Taiwanese
drive to succeed, on the one hand, and the widespread allegiance
to traditional Chinese religion, on the other hand, offer formidable
challenges to the actual acceptance of the gospel message.
And
yet, a small but thriving Christian church exists in Taiwan. Many
Chinese believers have suffered rejection by family, as well as
other difficulties yet they maintain a bold and eager witness for
Christ. Still, much work remains to be done. Of the island's total
population, only a small percentage claim affiliation with a Christian
church. Apart from the minority aboriginal people (comprising just
2% of Taiwan's population) who converted to Christianity in large
numbers in years past, the most evangelized segment of Taiwan society
are the "mainlanders") whose families immigrated after
1949 to escape the Communists (see Taiwan
History). Two-thirds of Taiwan's population belong to the lesser-evangelized
group usually called "Taiwanese" most of those who migrated
to Taiwan from China during the several centuries prior to 1949.
Of this group, only about 1% claim to be Christian. Finally, the
Hakka, who make up roughly 14% of the island's population, are less
than 0.3% Christian.
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| by Courtney Bowers |
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"Souls,
'Gods', Ghosts, and Demons"
Most Taiwanese
believe that every person has at least two souls, one mortal
and one immortal. The immortal soul, after death, suffers
in hell/purgatory for its sins on earth and then is reincarnated.
A teacher told me that Buddhism has a very detailed doctrine
on hell, including the specific punishment for common sins.
The immortal soul of a person who lived an exceptionally good
life becomes a "god."
However,
Taiwanese also believe that after death, this immortal soul
goes to an unseen world that inter-penetrates our world. Its
condition in the unseen world depends on whether or not its
descendants provide for it by offering food and burning paper
clothes and money. Most homes have a family altar dedicated
to worshipping both ancestors and the "gods." Souls
that are not provided for become vicious ghosts that can attack
people, causing sickness, injury, or even death. Therefore,
these hungry ghosts are also often worshipped by offering
food and burning paper money. It is interesting to me that
my neighbors offer real food for the ghosts to eat (which
they themselves eat later), but the rest, in paper form, is
burned.
What if
a family member dies without descendants to provide for him/her?
Males are often given a "son" or "sons"
(perhaps by a brother who has plenty) to provide for him.
Female ghosts are "wed" to a living man who then
provides for his deceased "wife."
Taiwanese,
individually and as a family or village, often consult their
ancestors and/or "gods" when making decisions or
requests—or even to find the reason for a prolonged
illness. They use divination blocks, chairs possessed by a
"god," or even demon-possessed spirit mediums to
find their answer. It astonished me to find out how much they
unknowingly let demons control their lives. Pray that the
Lord opens their eyes to the truth (Ephesians 3:2).
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