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Spiritual Background The Russian state has come out of the Soviet era dominated by one religious group, Russian Orthodoxy. In spite of the radical changes in Russia over the centuries and decades of official atheism, most Russians still identify themselves as Orthodox, but the identification is very nominal. Despite their claim, most do not attend church or have much idea of what they believe. The attachment to Orthodoxy is heavily based in nationalism. Some feel that to be Russian is to be Orthodox, and those who are committed to it find it hard to imagine being anything else. Although the Russian Orthodox Church is predominant throughout Russia, there are regions where Tibetan Buddhism, Judaism, and Islam are very prevalent. Many Russians see themselves as atheists or agnostics but their interest in spiritual things is nonetheless evident in the fact that most Russians are very superstitious with many believing in magic and even taking an interest in the occult. Regardless of their religious affiliation, most Russians have a superficial relationship to religion at best. They become caught up in the rigors of daily life and tend to push aside questions concerning God and eternity. However, the nominal Orthodoxy, various Eastern religions, and practical atheism, which have been predominant in society for so long, have led to confusion in spiritual matters. Society as a whole has very little knowledge of what the Bible really teaches. Many older people know the story of Jesus’ life, but few are familiar with the gospel of salvation through faith. Many younger people are not even familiar with the story. There is a general ignorance and even misconception about the Christian message that must continually be fought against. Receptiveness to the Gospel Positively, Russians are a people who love discussions. They are curious about new and different ideas. They are willing to talk openly about their beliefs and discuss alternatives, and they are willing to listen to what you have to say. It is still much easier to initiate a conversation with someone in Siberia than it is in much of the West. In addition, Russians are still interested in people and ideas coming from America, so this has the potential to open doors.
A related obstacle is the prevailing view that the evangelical church is a cult. Russians have seen many cults in the years since communism. Missionaries in the region have heard numerous terrible and unfounded stories about local churches. There is a general feeling of fear associated with anything related to the evangelical church, and people are further afraid of public opinion if they associate with the church.
Overall, missionaries coming to the field are sure to find many challenges as well as many opportunities in Siberia. Believers in Russia are in great need of training and are very willing to learn. Likewise, the church has a great need for examples on how to live the Christian life. With so many young, hungry Christians, the potential for impact is high. The work going on right now is at an exciting time as we partner with a dynamic national church to overcome these challenges and reach Russia for Christ. >> top of page |
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