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People
Poland
today is ethnically almost homogeneous (98% Polish), in contrast
with the pre-World War II period, when there were significant ethnic
minorities: 4.5 million Ukrainians, 3 million Jews, 1 million Belorussians,
and 800,000 Germans. The majority of the Jews were murdered during
the German occupation in World War II, and many others emigrated
in the succeeding years. Most Germans left Poland at the end of
the war, while many Ukrainians and Belorussians lived in territories
incorporated into the then-U.S.S.R. Small Ukrainian, Belorussian,
Slovakian, and Lithuanian minorities reside along the borders, and
a German minority is concentrated near the southwest city of Opole.
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The
Path of Pilgrims and John Paul II
In
religious terms, Poland resembles a mosaic. In addition to Christians,
particularly Roman Catholics, but also Eastern Orthodox and Protestants,
there are adherents of Judaism, Islam, Buddhism, and other religions
of the Far East. Nevertheless, it is Catholicism which is overwhelmingly
dominant.
Polish
Catholicism is a product of a thousand years of history, where the
fortunes of nation, state and Church were inextricably bound up
with one another. An enormous part was played in this process by
the patriotic and cultural role of the Catholic Church, in times
of greatest need when Poland's heritage and national identity had
to be safeguarded. This was especially true during the partition
of Poland, which lasted from the close of the 18th century to the
end of World War I, and again during the period of Communist government
that followed World War II. Another factor of immense significance
was the election of a Pole to the Throne of St. Peter in Rome: Karol
Wojtyla, who as Pope took the name of John Paul II.
One of the specific
features of Polish Catholicism is the importance attached to the
cult of the Virgin Mary, who is the patron of the majority of Poland's
500 shrines. Icons of the Blessed Virgin - particularly those credited
with miraculous powers - and shrines to Our Lady attract pilgrimages
of many thousands each year, as do the chapels set up to mark the
Stations of the Cross. Over the generations, some of these places
have become associated with particular rites and are often the site
of vivid mystery plays: genuine religious theatre, in which garish
theatrics combine with authentic reactions and profound spiritual
experiences.
The foreign
tourist will come across "Catholic Poland" with almost every step
taken: in large cities, small towns and tiny villages, by the side
of major highways and narrow rural roads. This includes monumental,
age-old cathedrals and monasteries, but also little wooden country
churches, whitewashed chapels, solitary crosses and roughly carved
holy figures.
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Education
and Training
Education
in Poland is free and compulsory for eight years, for children between
the ages of seven and 14 years. Before the age of seven, children
may attend schools known as zlobki and kindergartens (przedszkola).
Basic schooling begins at seven years of age with the eight-year
school (szkola podstawowa). Curricula are uniform through
Poland. There are a small number of private schools, administered
under state supervision. In 1989 the Roman Catholic Church was granted
the right to operate its own schools.
Secondary
education is provided free of charge to candidates who are successful
in the entrance examination, and in 1990 about 75% attended vocational
and technical schools (technika zawodowe), or basic vocational
schools (zasadnicze szkoly). Vocational technical schools
provide five-year courses of general education and vocational training
together, and can lead to qualification for entering higher educational
establishments.
Children who
leave the eight-year schools to continue with their education enter
general secondary schools (liceum ogolnoksztalcace), where
four-year courses lead to college or university entrance. In 1990-91
there were 96 higher educational establishments in Poland, including
11 universities and 18 technical universities. The government budget
for education in 1990 was 28,249,900m zlotys (14.6% of total budgetary-expenditure).
Poland higher education is provided by 110 institutions for 495
thousand people, three quarters of those full-time students. Woman
constitute half of the studying population. Most young people study
at universities (160,000) and technical colleges (80,000). Less
popular are teacher education training colleges, agricultural and
medical schools.
Source: Consortium
for International Earth Science Information Network
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Same
Game, Same Name, Different Rules
Written by Brett Hamilton
Growing
up, I remember spending countless hours playing board games like
Monopoly, Risk, Concentration, Mouse Trap, and Candy Land. Yet,
one of my favorite games was simply called “The Game of Life”. The
game begins with each player having a little colored car and a single
blue or pink peg in the car. With just a simple spin of the number
wheel, you move your vehicle along a road that sometimes forks and
the driver (player) must make choices which road to take. The game
progresses by adding a spouse, children, career and culminates by
declaring the winner as being whoever has the most money at the
end of the road. This simple Milton Bradley “Game of Life” is the
same game by the same name that we all must maneuver through the
course of life. Can you imagine playing this board game with your
friends when each one of you was playing by a different set of rules?
This would be
one of the best ways I could explain what it is like for our family
to live in Poland. Not only are the rules different, but until you
have developed a sufficient level of language to communicate these
differences, you are doomed to learn by trial and mostly error.
Same word,
different meaning:
“School Ball”:
One missionary family showed up for the annual pre-school “ball”
with their son dressed in his best little suit and tie only to find
out that all of the other children were dressed up as cowboys, Indians,
princesses, animals, pirates, and wizards because everyone else
knew that it was a “costume ball.” Yet, when asked by the Polish
teacher who his costume represented, the little American boy paused
for just a second and said, "I’m dressed up like a pastor of
the church across the street."
Change
in Currency:
While in Poland
for my first time in 1984, I kept a 1,000,000.00 Polish banknote
as a souvenir (worth then about $70). Upon returning in 1995, I
was informed that the currency was going to be changed by the end
of the year. Wanting to spend the souvenir banknote before it was
worthless, I went to a local hardware store with my daughter to
purchase some needed items for the house. Upon presenting this banknote
to the clerk, she held it up to the light and proudly begin to call
out to all the clerks and clients in the store that she found a
“COUNTERFEIT” banknote. The clerk tried to ask me were I got this
money but being only in the country a few months, I was unable to
explain in Polish. Meanwhile, my daughter was tugging on my pants
saying, “What’s wrong Daddy, What’s wrong?” I could see the headlines
of the next morning’s paper “AMERICIAN MISSIONARY JAILED PASSING
COUNTERFEIT BILLS!” Fortunately, the clerk accepted another bill
in payment and returned my “souvenir”. A subsequent visit to the
bank confirmed that the money was not counterfeit and was not one,
but two generations ago of Polish currency. The bank officer however
did inform me that if it was counterfeit money I would have been
detained.
Rule
of Hospitality:
One of the popular
Polish sayings is, “Guest in the home – God in the home”. Polish
people take great pleasure in entertaining guests in proper style.
In 1984, when meat was rationed, families would use their whole
month’s ration of meat when special guests visited them. Wedding
receptions usually ended when the sun came up the next day. It would
not be uncommon to have 2-3 appetizers, two kinds of soup, 2 main
dishes and 3-4 choices of dessert. A quick stop to see friends usually
lasts 3-4 hours. Often the value of the relationship is measured
at least subconsciously by the amount of food and length of the
stay. Yet, we have also learned the unwritten rule that if you want
to continue the relationship it is expected that you reciprocate
the invitation.
The Rule
of the Multiplying Christmas cookies:
One Christmas
holiday, we decided to make cookies and have our children pass them
out to about 20 of our neighbors. It wasn’t anything big but just
a little gesture of friendship over the holidays. We were overwhelmed
to find that after passing our these little plates of cookies, we
ended up with about 4 times more cakes, cookies and candy than when
we started. We finally understood when one neighbor would not accept
the cookies because she didn’t have anything to give back. From
this experience we learned that the unwritten rule is, “It is expected
to give when you receive.”
One
in a Thousand:
One day while
reading through the book of Romans, I was stopped short by the first
three verses of chapter ten. “Brethren, my heart’s desire and my
prayer to God for them is for their salvation. For I bear them witness
that they have a zeal for God, but not in accordance with knowledge.
For not knowing about God’s righteousness, and seeking to establish
their own, they did not subject themselves to the righteousness
of God.” These verses to me summarize the spiritual climate in Poland.
Sunday mornings the churches are full and many churches have 4-5
masses. In August, people walk from all over Poland to see the “Black
Madonna” (a picture of Mary and the Christ child). Religion is a
required class in the schools in Poland. Most homes have Bibles,
but they are almost never read. However, this flurry of religious
activity has little to no practical influence on daily behavior.
A popular saying among businessmen is that you must “steal your
first million”. It is not considered wrong to not claim income and
pay taxes. An "official" and an “un-official” receipt
are almost always offered. Medical patients are expected to pay
“under the table” to move up the priority list for an operation.
Students use all kinds of “creative advantages” to pass examinations.
Illegal computer games and music are sold openly without concern
for copyright laws. The number of single parents is sharply on the
rise. In our city of 800,000 people the membership in all protestant
churches (6) would not be more than 800. This is one tenth of one
percent. Unfortunately, even of these 800, not all are living lives
of complete obedience. This means that there would be less than
a one in a thousand chance to randomly meet a believer who is truly
living to glorify God.
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